| |
|
ISLAM HADHARI
A WAY FOWARD |
HAS the Islam Hadhari approach made Muslims in Malaysia too
obtrusive? Indeed, these are the few cynical and unfounded
accusations made by those who negatively interpret the Islam Hadhari
approach and its applicability in our society.
The Western secularist and imperial philosophies have, for
centuries, altered the geopolitics, economics and societal
lifestyles of peoples all over the world.
These philosophies and influences were not only alien and obtrusive
but had, to a large extent, encroached and inconspicuously belittled
individuals’ belief in their respective religions.
As a result, the society of today passively accepts alcoholism,
pornography, pre-marital sex, gambling and deviant social behaviors,
namely homosexuality, prostitution and nudity.
Although abhorred in many religions, some countries have accepted,
regulated and legalized them. It has become part of the norm and is
nothing peculiar to Western secular societies.
Decency, religious teachings, modesty and morality were
marginalized, trampled upon and made less important in the name of
modernity and contemporary advancement.
The moral and ethical teachings of all religions have, over the
years, become constantly muddled in the name of absolute freedom and
respect for human rights.
Let us all be reminded that believing in one’s own religion and
practicing it is basic to the charter of human rights.
The first principle of the Rukun negara clearly states that one
should believe in God.
Islam Hadhari has been the product of a deeply-thought-out approach
by our Prime Minister to include not only his firm belief in the
religion he professes but also to ensure the beliefs of others are
not alienated.
The first notwithstanding, all the other nine principles laid down
as principles of Islam Hadhari are glaringly universal and transcend
the boundaries of all religious beliefs.
The first principle, however, should be understood and empathized in
the context of Islam as the official religion and that freedom of
religious belief is guaranteed to every citizen under the Federal
Constitution.
Islam Hadhari has never been an approach to attempt to subjugate
anyone to Islam because this is not only repugnant to the provision
of the Federal Constitution but also against the fundamental
principle of Islam, which prohibits compulsion.
“Islam Hadhari” or “Civilization Islam” is not a theory nor a
concept in the strict sense of the word. It is an approach or style
of governing by the present leadership, based upon the universal
principles of Islam.
It is an attempt to make people understand contemporary development
needs in all spheres within the framework of Islam and attempts to
mobilize the nation’s human capital towards progress.
Islam Hadhari is an innovative developmental methodology that hopes
to provide a comprehensive and holistic approach to ensure a
balanced development of the ummah.
The Islam Hadhari approach is based upon the 10 principles that are
themselves derived from the five essences of the maqasid al shariah
(objectives of the Islamic jurisprudence).
Thus, applying these five essences will enable the establishment and
the building of a peaceful relationship among peoples in a society.
In applying the principles of Islam Hadhari, the emphasis includes
the development of the individual, family, community, society and
humanity irrespective of race or religion.
This can be achieved through education, human capital development,
equitable economic development and the enhancement of the overall
quality of life for all citizens.
Therefore, Islam Hadhari will also contribute to correcting the
fallacious misinterpretations of Islam by the West and by Muslims
themselves.
The Islam Hadhari approach will enable one to construct a
contemporary and modern version of development, proving Islam’s
veracity and capacity to meet modern challenges.
If by doing so, it is said to be obtrusive, so were Western
philosophies that have characterized and shaped the contemporary
world.
Islam Hadhari offers a noble and universal approach to correct the
negative impact of Western philosophies that plague the present
society.
It is essentially a roadmap towards the establishment of a
civilization that focuses on enhancing the quality of life of every
citizen through knowledge and technological acquisition, and a
balanced and sustainable development of human and physical
resources.
It is adopted as a tool towards driving the nation to realize Vision
2020. What is so wrong with that?
|
|
 |
|
|
 |
|
Copyright © 2003-2008
Majalah Syu'latul Kifah -
Sekolah Menengah Agama Parit Raja, Batu Pahat, Johor. |
Edisi 5
Tahun 2007 |
|
 |
|
|